Da Nang

One of the surprising places we visited on this trip was Danang. I didn’t really know what to think of it at all other than knowing that many large and fancy hotel properties and golf courses were being constructed there due to the beautiful beaches there. I knew of Marble Mountains, of My Son Sanctuary, which is a sanctuary made in a similar style to Angkor Wat in Cambodia. But other than that, I had no expectations. So when we arrived and spent an evening eating and roaming around the streets of the urban area of Danang, I was a bit shocked. It probably felt the cleanest of all the cities we’d visited, not to mention the most developed. The streets reminded me of walking through Seoul, which was also supplemented by the fact that endless signs in Korean and Korean barbecue restaurants and spas lined the streets (this is clearly a major South Korean tourist destination). Lots of bright lights adorned buildings and bridges. The one major bridge had a dragon descending upon it and was constantly changing color; I read that for special occasions, this bridge actually shoots out fire! And it’s a bridge both for cars and pedestrians!

The food we ate here was delicious, as well, as Chris declared the main meal we had on Thursday evening to be his favorite and the best meal we’d had in Vietnam, which is saying a lot considering how much we’ve eaten thus far. We found a tiny banh xeo place in the back of an alley and feasted on banh xeo and grilled beef wrapped in lalot leaves. The two surprising things about these banh xeo were that 1) the sauce accompanying it was not the usual nuoc cham (“all-purpose”) light dipping sauce that was ubiquitous and that my mom and I make at home, but rather a thick, fermented shrimp/hoisin/pig liver sauce that had a brownish-red hue. Chris gorged on that sauce. And 2) these particular banh xeo actually had scrambled eggs on the edges of them. People often mistaken banh xeo for having egg in them because they are yellow, but they’re actually yellow because of the turmeric it is spiced with and usually have no egg product in them. but these ones definitely had egg scrambled at the edges!

“Maybe you can try this at home next time you make banh xeo,” Chris said, giving a not-so-subtle hint that he wanted this.

We ended the evening at a hole-in-the-wall che spot, a Vietnamese bean, jelly, and fruit place, where we shared a bowl of assorted colored, flavored, and textured jellies, taro, jackfruit, and a huge lump of durian added in, all mixed with a pandan and coconut milk liquid base.

Definitely gaining weight by the end of this trip, but it will all be worth it.

 

 

War Remnants Museum in Saigon

It’s a funny thing about museums covering war and conflict; at some point, someone get up in arms about how biased a museum can be, or gets angry about the the self-promoting nationalist propaganda that a city or country’s museum takes. Prior to coming to this museum today, I skimmed a number of TripAdvisor reviews, and a few very angry Americans touted this museum as “Vietnamese propaganda,” “completely biased,” and “anti-American” (to this last point, I would respond, ‘Well, the U.S. did decide to come invade Vietnam and harm then and future generations of Vietnamese people, so if you were Vietnam, wouldn’t you be anti-American, too?’) But if you think about it, every country does this. I mean, it’s not like the JFK Presidential Library and Museum reveals that he didn’t genuinely care about civil rights for black Americans, and that he was really supporting whatever would get him reelected. The Vietnam War memorials, many of them all over the U.S., but the largest one in Washington, D.C., doesn’t mention the fact that the U.S. sprayed Agent Orange, among a whole rainbow of colors of other toxic chemicals, all over the country of Vietnam in a miscalculated attempt to destroy the food crops of guerrilla warriors, when in fact they completely screwed up and instead destroyed the crops of civilians, not to mention poisoned anyone who came into content with that substance for life, plus their second, third, and now even fourth generation family members.

In my history courses in high school covering recent U.S. history (in American history classes, “recent” means 1900s and onward), the Vietnam War is a quick few paragraphs in a textbook, and then it’s done. There’s a quick mention of Agent Orange and that the U.S. retreated, and that was pretty much it. I still remember coming back from my Advanced Placement U.S. History class on the day that our very left-leaning teacher did a lesson on the Vietnam War. He said, “The U.S. lost! We actually lost! We weren’t used to losing! So we had to get the hell out of there and FAST!”

I realized in that class that I knew absolutely nothing about the Vietnam War. My brother and I were results of the Vietnam War; he and I would not exist if that war did not happen. Our dad served as a Private in radio communications on the U.S. side during the war in Qui Nhon in south central Vietnam. Our mom also somehow got a job with the U.S. Army also working in radio communications in the same city. And the rest, as they say, is history.

So, I headed home that day. And at dinner, I told my dad what my history teacher said. “Mr. Schmidt said that the U.S. lost the war,” I said naively and ignorantly. “Is that really true?”

My dad looked flabbergasted. He dropped the fork onto his plate, and he looked at me as though I was crazy. “We didn’t lose!” he exclaimed. “We retreated! There’s a difference between those two things!”

Actually, there kind of isn’t. As I read more on my own, I realized, this country really did lose. And we kind of deserved it. My dad never elaborated more than that. He rarely liked to talk about the war, and for very obvious reasons, neither did my mom. It was one of those subjects that I always wanted to ask more about, but was too afraid to upset either of them about.

Today, we went through all the exhibits one by one in the War Remnants Museum (originally called Exhibition House for US and Puppet Crimes, then renamed to Exhibition House for Crimes of War and Aggression, then finally renamed to this final name in 1995 after diplomatic relations between the U.S. and Vietnam were normalized). I noticed callouts regarding radio communications in central Vietnam and thought about my parents. I saw Qui Nhon marked as a major combat unit in South Vietnam and learned it was designated as the tiger region. And, much to my complete disgust and horror, I saw real photos of the effects of Agent Orange on innocent south Vietnamese civilians, some of whom were in the womb when their mothers were affected by this chemical. It was an entire exhibit devoted to the atrocities that fell upon these innocent people in this beautiful country all because my home country decided to recklessly spray whatever they could in an attempt to win a war. Of the bits my dad did share with me, he said that he learned of Agent Orange while he was in Qui Nhon, and he heard the officials telling everyone not to be concerned if they got it on themselves because it wouldn’t harm them; it was only meant to harm the crops and fields. My dad thought they were crazy; he didn’t trust anything that they told him, and he stayed far away from all of it as possible. And thank God he did. So many American soldiers came back to the U.S. with terrible health ramifications that the U.S. government refused to acknowledge or compensate for decades after the war ended.

There was the photo of the conjoined twins who had their own arms and legs, but shared a torso. Then, there was the baby with a massively enlarged skull that looked as though bullets had gone through it. She had been diagnosed with hydro-encephalitis, a disease in which there is a build up of fluid in the brain ventricles, and thus the pressure of the fluid ends up causing life-threatening brain damage. She died a month after the photo was taken. Then, there are the many photos of babies born who basically look like skulls with empty eye sockets. They were blind and would never be able to see. They were doomed to never properly grow into adulthood. This is just a quick snapshot of what I remember and some of which I took pictures of. But it’s not even a smidgen of all the awful health outcomes of those affected by Agent Orange.

I started sobbing while looking at these horrific photos; it was difficult to remain composed. I’ve visited a number of very tragic and moving war museums, including the Atomic Bomb Museum in Hiroshima and the Apartheid and District Six Museums in Johannesburg and Cape Town, but for me, this somehow hurt so much more and felt closer to me. It felt more real to me than the others, and maybe it’s because my parents were there that I felt so terrible. My parents could have been affected by that; my relatives on my mom’s side were affected. My mom lost many siblings during the war, and I don’t even know all the stories to this day. I know she had nine living siblings; I know only the stories of three. What happened to the other six…? The horrors of the war still stay with my mom, and very likely with my dad, which is why he doesn’t talk about it, either. But with Agent Orange specifically, I felt enraged that the country I call home could be so reckless and stupid, and worse, actually defend what they did and even lie about it, even to their own people. And when people actually were affected, they didn’t care about them and ignored them. It’s so typical of the Land of the Free to do something so cold and cruel like this. The U.S. got away with war crimes, and to this day, this country denies the impact that Agent Orange has and claims that the 4.8 million Vietnamese affected that the Vietnamese government claims is grossly over-estimated. For a country that refuses to provide their own affected soldiers who have come back from the war treatment and compensation, that is just disgusting. More and more, I felt embarrassed to be an American standing in that museum.

And then I think of the current political situation back home, with President Dipshit, the oldest child to ever run the country, and his insipid, selfish, racist, and short-sighted government shut-down, and I think, do we really have any hope of being a better place when a large chunk of this country support this moron?

 

 

 

Motorbiking in Vietnam

Most people in Vietnam do not own cars because they are far too expensive. As one local Vietnamese person told me today, a person can spend his entire life saving to buy a car. But why would he do that if he could use that same money to buy a house? So instead, pretty much everyone in Vietnam owns and rides a motorbike. They are far cheaper and easier to attain, the license is easy to get, and they’re an efficient mode of transportation. And the Vietnamese certainly use them to the max — sometimes, we saw as many as five people, an entire family, on a single motorbike!

The first time I rode on a motorbike was in Qui Nhon, the major seaside city in south-central Vietnam that is closest to my mom’s village where she grew up. We stayed in the city and visited relatives frequently, and when there were times we needed to get from point A to point B, we needed transportation because the distance wasn’t quickly walkable, and thus the only way to get transported was to get on the back of my cousin’s motorbike and hold onto his waist. My mom initially refused, saying she didn’t feel safe, but my cousin insisted, saying there was no other way to get around. So she had to cave in. And so that began a series of motorbiking rides for me. It was certainly fun, even if it resulted in my losing one my favorite cardigans that was tied around my waste, and it was fun this trip to go on a motorbike tour with Chris to see the countryside of Hoi An.

It was just the two of us and our two local Hoi An guides and their bikes. They took us to many little towns and areas outside of Hoi An proper, including a pig farm and a pottery village. With them, we got to have pretty in depth conversations about life for local people and the change in times. One of our guides spoke really great English, and with her, I realized she was probably a bit more well off because she said that she frequently would fly to Hanoi, where her family was, for visits. Pretty much everyone else I asked said they would either take a bus, train, or their own motorbikes to visit family that didn’t live locally. They even laughed when I asked them if they flew. “That costs too much!” one of the guides in Hue said to me yesterday.

With this guide, Trang, I asked her if she had any family in the U.S. This time, she laughed, and she responded, “No! No way. My family is poor, just in Hanoi.” It’s funny that she would respond this way because to my mom and her family in her village in Binh Dinh province, several hours outside of Qui Nhon, they would say that Trang’s family had money given they lived in the “big city” that is Hanoi. City people in general have more money than those in smaller towns and in the countryside. Yet, it’s clear that Trang and her family likely look at any family in Vietnam that has relatives in western countries as “rich.” It just goes to show again that it’s all relative, the statements that we make and the judgments we come to.

Day trip to Hue

Hue is known for a number of things in Vietnam. It’s been said that the most beautiful women in Vietnam come from Hue. Whether that is true or not — I have no idea or opinion; it’s just something I’ve heard. It’s also known for its rich and varied cuisine, reputed to be the best in all of Vietnam. It’s known for its most famous dish, bun bo hue, or lemongrass beef noodle soup with thick round rice noodles, pig’s feet, and blood cubes. It’s also known for imperial Vietnamese cuisine given its history. It was once the capital of Vietnam where the Nguyen dynasty emperors lived and subsequently built their many elaborate and extensive tombs. So many of the most laborious dishes in Vietnam are said to have come from this general region. When I think of the things I ate growing up that my mom would buy and take home from Vietnamese bakeries in San Jose, I think of banh beo, which are tiny steamed rice cake discs topped with shredded shrimp, drizzled in scallion oil, and dunked into nuoc cham dipping sauce. I also think of the far more elusive banh it tran, which I just recently discovered the name for. It’s a sticky rice ball that is stuffed with mashed mung bean, minced pork and shrimp, topped with scallions, and also dipped into nuoc cham before eating. This was one of my favorite snacks growing up that my mom would get me. I realized I hadn’t had it in ages when I was reading about Hue for this trip.

We visited a number of sites on the tourist track today, including the Khai Dinh (a Nguyen emperor) tomb that had both elaborate eastern and western architectural influences, as well as the Hue Citadel or Imperial City. We were short for time in Hue, much to our regret, but a day trip with a small group tour was all that worked. This also meant that lunch was already arranged and included, and sadly other than the small bowl of their version of bun bo hue, the dishes were all fairly generic.  I also felt a bit rushed while at the Citadel to take the photos I really wanted. And to make things worse, the group we were with was probably the worst group we’d ever traveled with: most of them were mutes, some were completely disinterested in the backstory of these sites being told by our English-speaking guides, and another was a total loud mouth talking about everything he knew about Asian culture overall.

I’d really like to go back to Hue, if not just to see the other sites that are in this historic city, but also to really taste the real food of Hue that makes my mother and many other Vietnamese people I know salivate.

The next Venice and the kindness of strangers

After spending the morning paying a visit to Ho Chi Minh’s dead body at his mausoleum (and cutting an entire city block’s long school group so that we could ditch the queue and get in faster), we boarded our flight down to Danang in Central Vietnam, and then spent the evening exploring Hoi An, a little ancient town that has been declared a UNESCO World Heritage Site. It was exactly as it looked in photos I’d previously seen – a  small river with boats beckoning tourists to hop in for a ride, floating lanterns lit by candles dancing atop the water, old storefronts decorated with lanterns of endless colors. Each and every street was decked out with lit lanterns hanging across it. And while it was beautiful and worthy of many photos, it irked me that I heard so much English everywhere, not just from the swarms of tourists on the main drags, but also even from the shop owners and workers. I saw signs advertising menus and souvenir items fully in English and with prices quoted in U.S. dollars. This is not what I wanted to come here for.

One of the restaurants on my list, Morning Glory, is a reputed establishment in Hoi An, known for their mi quang and cao lau noodles, both specialties of the city. Unfortunately, when we arrived, there was a huge crowd of tourists waiting to get in and be seated, and when I tried to tell the host at the front that we were a party of 2, I was dismayed to see an Excel spreadsheet fully in English of all the dinner reservations by time and party size on her screen. While we were waiting, we briefly looked at the menu and noticed that everything was priced at about three times the cost of anything else on side streets that had a more “local” feel. So Chris insisted we not eat there and we wandered off to lesser traveled to streets and ate at three different spots for a third of the price. We didn’t  come to Hoi An to feel like a tourist and be around other tourists. We came because we wanted a local feel.

And a local feel we certainly got. After enjoying banh mi sandwiches at a local spot that was known for its house-made pate and mayonnaise, we both were overwhelmed by how light the bread was; crunchy on the outside, but probably the lightest and airiest insides that we’d had… ever. Even though we both ate a sandwich each, we didn’t feel full at all and instead were able to enjoy two more dishes at two other spots. We proceeded to a mi quang restaurant and had these noodles with mixed seafood and meat, and then ended the evening of savory foods in a tiny alley where of the three dishes they served, one was their main specialty: banh canh, a tapioca-noodle soup dish with fish cake and vegetables that had noodles with a chewy and nearly addictive texture. It was served with a baguette (delicious and airy, just as we expected), pickled chilies, and teeny tiny limes that had an orange flesh and tasted more like a cross between a lime and an orange. Yet while we were entering the alley to be seated on Chris’s favorite tiny stools, the camera bag he was holding accidentally knocked over some bowls, resulting in two getting damaged. We were apologetic, and I realized I never looked up the translation for “sorry.” So at the end of the meal, we paid 30,000 (about $1.30 USD) dong for the bowl we shared, and gave an additional 20,000 dong (about $0.86 USD) and waved towards the bowls we broke. The workers initially seemed confused at the extra money we put on the table and looked at us and each other quizzically, but when we motioned towards the bowls, they hesitated, then all broke into big smiles. And while we said “thank you” in Vietnamese, they looked at us warmly and said “thank you” in English.

And even walking out of the tiny alley as they closed up their food stall, I tried to take a photo of their stall sign, and one of the workers noticed me taking a picture and even adjusted the light so that I could get a better picture. When he looked at the frame on my screen and saw that another light was in the way, he adjusted it so that it pointed another way. He smiled at me, and I thanked him and said goodbye.

The little moments of travel when you have interactions like this are always enjoyable and heart-warming, and remind me that even when stupid things happen, the kindness of strangers is something we rely on. So many good people exist in the world and just want to be good to each other. Sometimes, it’s hard to remember that, but these moments serve as a good reminder to me.

Pho Chien Phong

The vastness of Vietnamese cuisine can be surprising. When thinking about how large the country is in terms of land, it really doesn’t seem like that big of a place…  until you think about the fact that it a densely populated country of over 95 million residents, plus a healthy number of visitors who arrive from around the world every single year. People often talk about the diversity of cuisine in China and India, but Vietnam, though far smaller in both population and size, is quite different depending on the region you are in. For example, com ga tam ky, which is Vietnamese style chicken and rice, is really found everywhere mostly in Quang Nam province, or in its city by the name of the rice type, Tam Ky. Pho has regional differences between the north and the south. Bun bo hue, or spicy lemongrass beef noodle soup with pig’s feet, is a Hue dish, but much beloved throughout the entire country. In Northern Vietnam, you can find goose (well, they call it goose, but I read that it’s technically called Muscovy duck, which can be likened to goose in terms of what they eat and how they live). In Southern Vietnam, the banh mi cold cuts are far more varied than in the south due to historical reasons — since in the past, meat was more readily available in the south vs. the north.

During this trip, I’ve been surprised by a number of dishes we’ve come across. We tried  the grilled muscovy duck, which was delicious, rich, and fatty. We also had a dish I’d never heard of before called pho chien phong, which is basically flat squares of fresh rice noodle battered, then deep fried, and tossed with stir-fried greens and beef slices. Rice is the king here in Vietnam, whether it’s in pure rice, broken rice, or rice noodle form, and here was just another way of eating it. We could hear each component being prepared as we waited for our food. The fried squares of rice noodle, beef, and vegetables came on a plate that was nearly towering over. It was a hearty and filling dish, one that overwhelmed Chris. The fried noodle cubes were like poofy little pillows, hollowed out when you bit into them, revealing the light and soft rice noodle square inside.

This is one of those dishes that seems like it’s Chinese, but given the use of rice noodle in this manner, is most definitely Vietnamese. The amount of preparation to cut each of the noodles into shapes like these and then to batter each is only a Vietnamese thing given how painstaking it was.

Bai Tu Long Bay

I spent a good four weeks researching which mini cruise company to go with for our Ha Long Bay (the famous UNESCO World Heritage site in northern Vietnam that translates as “descending dragon”) excursion. I knew I wanted us to do an overnight boat given that the distance is quite far between Hanoi and Ha Long Bay (about four hours by car). But there were so many options — so many tour groups with high ratings, so many inclusions/exclusions, four different routes (two main Ha Long Bay routes, plus two slightly off-the-beaten path routes, and different sights to see on different routes. I ultimately decided on a cruise that would take us through Bai Tu Long Bay (it translates to “the dragon parts from the offspring”), a route that is a bit further out that, because it’s a newer approved route by the Vietnamese government, is far less touched and is known for stiller waters. The limestone island and rock formations are still the same, but it given it’s less touched, will be far less polluted and be more scenic. I read a few too many reviews saying the first two approved main boat routes had a lot of trash and oil in the waters, and I didn’t really want to pay money to see that. I was forgoing the opportunity on one of these routes to climb one of the mountains on the island to get a near-aerial view of Ha Long Bay, which I really wanted to see and do, but meh. The same route probably got the most reviewers discussing how filled with rubbish that island and its surrounding waters it was. I will see what I see, and I know what I will see. I don’t need a photo of the top view to remember this.

And as soon as we arrived at the dock, it already looked stunning. Lots of haters on travel sites like TripAdvisor shat all over Ha Long Bay, saying it’s gross, polluted, not anything like the photos you see online or in travel magazines. But along the route we took in Bai Tu Long Bay, even on a crisp 50s F day with a light wind, it was spectacular to see endless little limestone islands in all their various colors, with different types of trees and shrubbery adorning them. Caves that came about naturally live on some of these islands, and kayaking through it all today seemed quite surreal. The farther we sailed, the more we saw of these endless limestone islands. They just kept coming and coming; it’s as though there was no end to them.

As we sailed and kayaked this afternoon, I thought about my mom and Ed. My mom, more or less, has had a slight desire to travel, but it’s been pretty much squashed by my dad, who would far prefer to see anything via YouTube than actually travel and go see it himself in real life. But one area of the world she has absolutely zero desire to see again, sadly, is Vietnam, her home country. Too many bad memories of the war, the pain of losing her mother and never seeing her before she died in 1984, and the constant nagging of relatives still there for more money, have scarred her. She feels like she’s failed her family there in some ways (“no amount of money is enough”), and she doesn’t want to deal with them again. She could never go to Vietnam and not go see them the way I have. But Bai Tu Long Bay’s beauty would most certainly be appreciated by my mother. I wish she could see this for herself, but only photos will suffice.

Ed had no desire to come to Vietnam in 2008. When asked and asked again, he insisted he did not want to come. In confidence to me, he said, “I don’t want to see that disgusting country. That country messed up our mother. I don’t know what they did to her, but they screwed her up. Whatever is there is probably awful and I don’t want to see what ruined her.” I didn’t know what to say. So I said nothing in response, and said I’d show him photos when I got back. But after seeing Saigon again, and now Hanoi and Ha Long Bay, I also think my brother would be able to appreciate this country, if not just for its food, but also for the promise it has for a brighter future with its strides in development and in education. Going through the islands today made me think about him and all the things I’ve seen and will continue to see that he will never have the chance to. It just made me so sad and wistful. Maybe he didn’t have the desire to see Vietnam in 2008, but today, on the last day of 2018, I know for sure that he’d enjoy this.

Little stools for little people

Since we’ve arrived in Vietnam, Chris has been excited and eager to try the food, but depending on how simple and hole-in-the-wall the restaurant or food stall is, he’s been dreading the seating situation… as in, do I actually get to sit in a proper chair, a normal-height stool, or a teeny tiny stool that barely clears one foot tall?

For whatever reason, the first time I came to Vietnam in 2008, the tiny sitting stools didn’t phase me. I just accepted them and sat on them. The more no-frills the place was, the more likely the establishment was to have these small stools for sitting. As several people we spoke with joked and commented, “Vietnamese people are a small people. We are not tall.”  Even my dad, who is the same height as Chris at 5’9″, found them comical 11 years ago when we came together, reminding him of the past, and commented that they weren’t great for his back. But he didn’t complain at all and just took it all in.

At this point in our trip, it’s hard to count the number of times we’ve had to sit on these tiny stools while eating. Then when we arrived at a much anticipated banh cuon shop (these are steamed Vietnamese rice rolls typically stuffed with minced pork, shrimp, cloud ear mushrooms, and shiitake mushrooms, then dunked in nuoc cham dipping sauce; one of my absolute favorite dishes on earth), Chris immediately whined and whinged. “Are these people trying to kill me?! I don’t know how long I can sit like this. Order quickly so we can eat quickly and go.”

We ordered our banh cuon, Vietnamese cinnamon meatloaf slices, pork and lemongrass skewers, and freshly pressed soy milk. Although Chris usually doesn’t care for soy milk, he has been really enjoying the soy milk here, which is what I call real soy milk as it was meant to be prepared and enjoyed: fresh pressed from steaming soy beans, with just a touch of sugar to sweeten. I have fond memories of enjoying this beverage almost every morning off the streets in Shanghai, and also on the last Vietnam trip. During my childhood, my mom frequently bought fresh soy milk from a reputable Asian shop on Clement Street in San Francisco. So the taste and texture have been with me forever. So while I still like soy milk in the U.S. out of a carton, even with its added preservatives, thickeners, and who else knows what got added into it, I will always have a soft spot for real Asian soy milk. And now I know I can get Chris to drink soy milk if I get him the authentic stuff.

As soon as we were done eating, Chris pressed me to pay as soon as possible and leave. I guess this is just another one of the small benefits of being petite: the tiny sitting stools don’t bother me as much, and I could probably sit all day like that without any pain or knee buckling.

 

Hanoi pho

Today, we finally enjoyed pho at a local spot called Pho Thin in Hanoi. We’ve been fortunate to stay at beautiful hotels with lush and extensive breakfast buffets complete with local Vietnamese dishes including pho, but I really had a need to try pho in at least one spot in the north during this trip. Pho is said to have originated in the north, somewhere near Hanoi. From what I have studied, both in eating and in reading, I’ve learned that there are two types of pho, northern and southern. Both region’s basics are the same in that they use the same spices, the same charred onions, and cook their bones down to nothing so that their soups are fully flavored, but the difference is in the level of sweetness and the herb additions. In the south, a sweeter broth is preferred, so a tad more rock sugar is used. In addition, herbs like bean sprouts, basil, and Vietnamese greens are added to the noodle soup while at the table. The northern pho stands alone with perhaps a sprinkling of green onions and a squeeze of lime on the top. Since the majority of the Vietnamese who fled Vietnam were from the south who now reside in the U.S. or in Australia, it then makes sense that the pho we are accustomed to is the southern style soup.

From a historical perspective, it’s been said that the regional differences of pho have to do with what was available in each region. In the north, food scarcity was at many times an issue. In Vietnam overall, beef is considered a luxury meat vs. pork or chicken. Whereas in the south, food has always been more plentiful, perhaps due to the warmer climates and the terrain. This resulted in the additions of many herbs and vegetables in the southern pho, and even variations of beef, including tripe and other cow parts.

I did a lot of food research on this trip, and Pho Thin was supposed to be one of the top local favorites for pho, and since, has been discovered by tourists, as well. Pho Thin was kind of what I imagined it to be. We arrived at around 9am (as pho is typically eaten for breakfast in Vietnam; some popular places close by 9am because they run out of noodles and broth!) to a crowd outside, waiting for their bowls of pho bo, plus a fully packed dining room of boisterous and soup-serious slurpers. This little hole-in-the-wall is bare-bones with little decor, long metal tables, and short stools. The front is open, with the workers busily stirring and scooping out the broth, noodles, stir-frying the meat, and dishing out long, fried Chinese donuts so that diners can enjoy their rich broth with a dip of crunchy fried savory donut. You line up at the front, place your order (you have the option of pho bo, pho bo, and pho bo. Oh, and if you want the donuts, you have to tell them. But they don’t speak much English at all). You pay, they give you your change, then you find a seat inside, where they will bring you your pho. We shared one bowl after a hotel breakfast, and as soon as it came, I knew it was going to be a delight. The top of the broth had a nice film of beef fat (my mother would not approve; she would have taken a spoon to that and quickly scooped it all out to dispose of it), a thick layer of chopped spring onions, and lean stir-fried beef on the top. The first thing I did was put my spoon in and take a taste of the broth. It was full bodied, rich, complex, and fragrant of beef, star anise, and charred onion. I could really have sipped that soup all day long; it was so good. These are the moments I’m so happy I have not given up meat. The noodles were fresh, not dried, and were soft and springy, but with a little bite. We devoured that soup in just a few minutes. And then it was gone.

As we left, I took photos of the outside and watched the workers in the front scoop out the broth from one vat to the next. I saw another worker quickly speed walk and deliver steaming hot bowls to diners two storefronts down. Another was barking out orders for the server to bring to tables. This is my kind of eating when I’m in Asia; quick, delicious, cheap, no frills, and all about the quality of the food. One does not go into Pho Thin for the ambiance or to socialize. Nope. They go there to inhale the pho, have zero conversation while eating, and leave. Your company is really just the pho, your chopsticks, and the spoon. Your dining partner, if you have one, is just a silent partner in eating.

I have only made pho ga (chicken pho) and not pho bo given the amount of effort it takes. But maybe now that I have an Instant Pot, this will finally be my chance to take a stab at my absolute favorite soup in the world. I’m going to remember this visit for a long, long time.

My Vietnamese identity

I grew up in San Francisco, a cosmopolitan city with a high proportion of minorities. But when we actually examine the Asian breakout of the minorities there, a quick conclusion you’d reach is that the city’s Asian population is primarily Chinese. What does that pretty much mean for someone like Ed or me, mixed ethnicity who identify as both Chinese and Vietnamese? It means for the most part, we’ll have friends and relatives who are Chinese and relate to us in that way, and who know and are exposed less to Vietnamese culture and people. It means that our Vietnamese side gets looked down upon or even ignored. It resulted in people making disparaging comments about Vietnamese language and culture. Because when you are a minority, it is supposedly only natural to have the “survival of the fittest” mentality, that when you are oppressed, you have to find others who are lesser in numbers than your group that you can oppress and look down on even more. Oftentimes people like to associate racism with white people looking down on every non-white person, that white people are the real oppressors, but in truth, and as I have experienced myself, a person of any background can be prejudiced towards anyone else. I had friends and even family say to me that Vietnamese sounds ugly (yes, because Mandarin, Cantonese, and Toisan are like music to the ear!), that Vietnamese women in San Jose were all slutty with their extremely tight-fitted clothing and platform heels that were too high, that Vietnamese men were all gross, gambling drunks. A Chinese ex-boyfriend once told me, “I favor your Chinese side.” What the fuck does that even mean? I asked him what he meant, and he merely responded, “It just means what I said.” I said nothing then, much to my regret now.

In my life, I’ve heard people say that Vietnamese people were the poorest Asian race in the U.S., that they leech off the government with their food stamps and welfare payments after having come over as refugees from the Vietnam War. Sometimes, when they were trying to excuse themselves or be “nice,” they’d end these insidious comments laced with racism with, “no offense.” I never knew how to respond to those comments, so generally, I shrugged them off and didn’t respond much. It also did not help that my dad’s mom was racist against anyone who was not Chinese and looked down on my mother simply because she was Vietnamese from Vietnam. She rejected my mother and didn’t respect her at all, treated her like garbage until she gave birth to my brother six years after coming to San Francisco from Vietnam. She used to scream at her and say she wanted to have her sent back to Vietnam.

The consequence of that racism within my own family resulted in my mother internalizing the bigotry against the Vietnamese, even believing it to some degree despite it being her own culture and identity. My mom also started making negative comments about Vietnamese people both in the U.S. and in Vietnam, saying they could not be trusted. My grandmother didn’t want Ed or me to learn Vietnamese, saying it would be a useless language. Chinese would be the other language we’d learn because there are plenty of Chinese people in San Francisco (granted, we learned Toisan at home because that was the only language my grandmother knew; let’s not bring up the fact that this dialect is not standard Chinese and would be a useless language by global standards to learn. And my mother agreed, sadly. “What use will this for them since they will grow up in America and speak English?” she rationalized to herself. So, we never learned. I didn’t even learn how to say “thank you” or “hello” in Vietnamese until I was in college. She didn’t teach that to me; my Vietnamese friend from Arkansas did. But given I was exposed to the sounds and intonations of the Vietnamese language occasionally hearing my mother speak to others on the phone or in person, I picked up the words and the correct tones fairly quickly.

As an adult, especially in college surrounded by Vietnamese classmates from around the country and even the world, I felt embarrassed telling people I was Vietnamese but could not speak the language at all, not even a basic hello or goodbye. Walking around Vietnam today, I recognize when people ask me if I am Vietnamese because they say I look like I am. What they reallywant to know is if I can speak the language, and they are dismayed when I shake my head or say no. At age 18 at Wellesley, I made my very first Vietnamese friend ever. So clearly, “cosmopolitan” San Francisco was severely lacking in many ethnic minorities. I understood some Cantonese, knew Toisan (actually a useless village dialect of Cantonese), and was learning Mandarin Chinese in college, to speak, read, and write. But I knew zero Vietnamese. At times with my Vietnamese friends, I felt like I wasn’t Vietnamese enough (probably because, well, I wasn’t). But the times when I did feel at home with them was when we talked about food and ate it. I knew most of the dishes, having spent a lot of time in San Jose and Orange County growing up, both areas of the state (and the world) heavily concentrated with Vietnamese populations, but my Vietnamese friends taught me that similar to Chinese culture when certain foods are eaten at certain times of the year, like Tet (Lunar New Year’s in Vietnamese culture) or Mid-Autumn Moon Festival, specific dishes are also considered sacred or special at different points of the year in the Vietnamese community. It was as though I was uncovering a part of my identity I had no idea about through my new Vietnamese friends. Food was the one part of Vietnamese culture that my mom passed onto me. And I literally ate it up one bite at a time. While my brother really only embraced mainstream Vietnamese dishes even non-Asians would be aware of, such as pho or banh mi, I embraced everything she presented on the dinner table growing up. Instead of having “kid” food pre-packed for me at Vietnamese restaurants in the Bay Area, at a very young age, I was given a small bowl with a portion of her pho with extra noodles and squeezes of lime. I loved the traditional braised shrimp and pork dish (thit kho tep) in a caramelized sauce she made, especially with the braising liquid, over rice. I gobbled up cute little banh beo, steamed rice cake medallions originating from Hue, topped with ground shrimp and drizzled with scallion oil as a snack. I got excited when she picked up different versions of che, or Vietnamese mung bean, coconut, and jelly-based sweets for dessert after dinner time. And as a teen when, for the very first time, I had banh xeo, the sizzling and fragrant turmeric, ground rice, and coconut crispy “crepe” that is currently becoming all the rage in hip Vietnamese restaurants around New York City, all I wanted was to eat that (okay, well, that actually isn’t much different from me today).

So, it’s true. I don’t know a ton about Vietnamese culture. I didn’t grow up surrounded by my Vietnamese relatives other than my mom, who felt restricted to not expose it to Ed and me much. I didn’t celebrate Tet or traditional holidays with Vietnamese customs. I know just a few phrases and can say a lot of its dishes properly with the right tone. But Vietnamese culture through its food stays with me. My mom gave that to me. Maybe it isn’t much, but it’s what I have. I love and embrace my Vietnamese culture through eating and cooking its food, not to mention evangelizing both the cuisine to others who have been unexposed to it, and this beautiful country to those who haven’t yet visited it. I’m still reading about it, though, and still eager to learn and see more. I’m still learning about my Vietnamese side because my existence isn’t static. I’d like to think I am constantly growing and learning more… because through travel and speaking with so many different people from various backgrounds, cultures, and birthplaces, I realize more and more how very little I know. But what I’m really trying to say is, I embrace my identity and my mother’s identity even if there are others who have tried to prevent me from doing so. Being Vietnamese is a part of who I am, and I embrace what I am.