Thanksgiving vs. “friendsgiving”

Today, we’re departing for our now annual European Thanksgiving week trip, and this year, we’re headed to Spain. This is our fourth European Thanksgiving trip together: in 2013, we were in Germany; in 2014, we went to Vienna, Austria, and Budapest, Hungary; in 2015, we trekked throughout Switzerland. In our two Thanksgivings before that, we were in Ocean City, Maryland in 2011, and Puerto Rico in 2012. It’s been a trip that we both look forward to and is a new tradition we have as a family of 2.

Despite being away for the actual Thanksgiving week, I love Thanksgiving and still try to have a Thanksgiving feast with friends in the week or two before we leave. I have a lot of fond memories of having Thanksgiving dinners growing up with my family, when we were more or less altogether and somewhat cohesive. The last Thanksgiving I was home for was in November 2003, which is now over 13 years ago. It was the Thanksgiving of my last year of high school, and little did I know that I’d never come back home for Thanksgiving ever again. I’d never have a reason to. Why would you come home for Thanksgiving when your mother and your aunt are Jehovah’s Witnesses, your dad doesn’t want to participate when your mom doesn’t, your cousins and their wives don’t even want to all be in the same room together, your uncle would rather work overtime and get paid time and a half than spend a traditional family meal together, and your brother is dead because he committed suicide? Thanksgiving with family is special and matters only when the family you are going back to matters and cares about the holiday and you. If they don’t care about the holiday or you, then it’s not special and it doesn’t matter. It’s just another day on the calendar, and here in the U.S., you get at least a random Thursday off for it.

That’s why I don’t like it when people call Thanksgiving meals with friends “friendsgiving.” I completely understand why people feel a need to differentiate it; Thanksgiving is *supposed* to be with family, so you need a marker to denote that your modified Thanksgiving meal was with friends. But what if you don’t have a family, or your family doesn’t care about having a Thanksgiving meal with you either because they don’t care about Thanksgiving, you, or both, and all you have are your friends? What if you choose to have your Thanksgiving celebration with friends? Why should that be denigrated to a “friendsgiving” as opposed to a Thanksgiving? My Thanksgiving meal the last several years has been with friends; I’m not calling it “friendsgiving.” And I correct people when they say, “Oh, you had friendsgiving early.” It’s insensitive without them even realizing it.

 

Wellesley everywhere

Contrary to all the jerks out there who want to categorize my alma mater as a lesbian school or a rich white girls’ school (it’s one of the most diverse colleges in this entire country) or a “bougie” school, Wellesley College’s reputation stands on its own. I wouldn’t have gone 3,000 miles away for college if I wasn’t going to a school that was reputed for its world-class education and having a diversity of women representing the entire globe, not to mention coming from all walks of life. Although I have a love-hate relationship with my time there, I have found that when I run into Wellesley alums after graduation that the reception has always been warm and comforting.

Yesterday, I was on the train going home from the gym, wearing my Wellesley sweatshirt, when someone tapped me on my shoulder. It was a Korean woman with a smiling face. “Hi. Did you by any chance go to Wellesley?”

She was a Class of ’07 student, and she had spent the election night at Wellesley for the election results party. Women from all over the country and even some parts of the world drove, trained, bused, and flew to Wellesley to witness what we were hoping would be a historic night not just for the Wellesley community, but also for women all over the world. Over 3,000 women came back to their beloved alma mater that night in great anticipation of Hillary’s win. And they were crushed when, as the night progressed, they slowly and painfully realized she wasn’t going to win. Our accomplished and ambitious Hillary would lose to the biggest anti-woman person in America. Candice told me it was powerful and painful, but she wouldn’t have missed it for the world — to be around so many proud Wellesley alums during that historic night.

“I think we’re all in pain and will be for a long time, but we’ll get through this,” Candice said to me, reassuringly after I told her how I was so upset and still not over this yet.

All I could envision in my mind was a crowded Wellesley Field House, packed with throngs of sobbing women everywhere, with balloons and confetti that were meant for a celebration but instead would be used for a very gaudy funeral. It would be like the bad dream that would just never end for me. All of our hopes and dreams were shattered in just one night, and instead of just being shattered, they were stomped and shat on by a scary and stupid man who wanted to obliterate anyone who didn’t look like him — or resemble a European model.

 

Hillary vs. the Fascist: D-Day

At 7:10am this morning, I went to my poll location and cast my ballot. Then, I headed to the gym for my 4.2-mile run.

I think we all vote for different reasons, but this a slight extension of what I posted on my Facebook, Instagram, and Twitter feeds, and I figured I would use this blog to elaborate on why.

As the daughter of an immigrant Vietnamese mother who fled Vietnam during the war to the U.S. in hopes of a better life and an actual education (because she never had one in Vietnam) and an American-born Chinese father who served in the Vietnam War on the American side, I vote. My mother fled communism and had to witness two of her own brothers die right in front of her eyes — they were killed for having skills, one being a teacher and the other being an artist. She came here hoping she’d never have to go through something as awful, nor would her children. My father, as a Private in the Vietnam War, was made fun of for being an Asian soldier serving on the American side and was told not to get confused for Vietnamese. Yes, the U.S. Army was racist and not united at all. It’s funny how people don’t talk much about that.

 
As the sister of a brother who committed suicide in a society with a broken healthcare system that still refuses to acknowledge mental health as an integral part of overall health, I vote. My Ed never voted. He was a victim of the crappy American education system and didn’t think his vote really counted. In his memory, I vote for a better future for people like him who suffered and fell through the cracks of our abysmal education and health systems.


As the wife of a selfless, intelligent, and ambitious brown immigrant who could kick anyone’s ass, including mine (hey, I never claimed to be a history buff) in an American history test, and who is constantly getting extra screenings at airports around the world and in this country only because of the color of his skin and the fact he does not have a U.S. passport, I vote. He is not legally able to vote, so my vote counts not just for Ed and me, but also for him.


As a person of color who has faced racial discrimination and been told to “go back to China,” I vote. I don’t care what all these ignorant people who live in bubbles say; racism still is prevalent in society, and anyone who turns a blind eye to it will never have even an ounce of my respect.


As a woman who is painfully cognizant of the fact that women in this country have not even had the right to vote for 100 years yet and is angered by apathetic American females who take this for granted, I fucking vote. I barely want to be associated with women who actively choose to NOT exercise their right to vote. It is a privilege. I cannot say or write that enough. And it’s so sad to see so many people ignore that. I get very, very angry over women not voting.


As a human being who hopes for a brighter and more progressive tomorrow for my future children and yours, I vote.

On this historic Election Day 2016, I voted. I hope you will, too.

JUST DON’T VOTE FOR TRUMP OR THIRD PARTY. SAVE US FROM THE THREAT OF FASCISM!

Skincare

Today, Chris and I went to have our annual facials together at my favorite and relatively affordable skincare spot in midtown. Every year, I wait for the esthetician to tell me that my skin is congested around my nose, cheeks and forehead, and to give me tips on how to get all the gunk out between facials. I don’t indulge in monthly or even once-a-season facials the way facial spas recommend because I am cheap and don’t want to indulge myself too much, so I usually will use scrubs and masks at home. The two clay masks I got in Paris and Seoul seem to be working very well for me, as for the very first time, the esthetician, after examining my face thoroughly, declares, “Your skin is actually quite clean. I don’t see any problems here, and no congestion.”

Maybe Korean and French skincare isn’t just all marketing after all. I love it when I buy something and it actually works the way it says it’s supposed to. 

Chris got told he had good skin, but that he needs to start moisturizing because of dryness that his esthetician detected. “My skin is perfect,” he replied in defiance. Sure, it is. No one is getting any younger here.

Voter rights

A lot of pretty awful things have been in the news in the last year. The extra and uncalled for scrutiny that Hillary Clinton is getting for being the Democratic nominee for president of the U.S., Trump insulting pretty much every racial group that is not white, insulting a Gold Star family, making obscene impressions of a disabled person, and then bragging with Billy Bush about grabbing women’s pussies because he can just do whatever he wants as a rich celebrity. Trump won’t release his tax returns. Republicans in major positions across Congress and the country are endorsing Trump despite not releasing his tax returns, not having a single coherent policy plan for anything (we just know it’ll be “terrific” as he repeatedly says), his sexual assault accusations, and having zero respect for anyone who is not white. Right-wing extremists have threatened to kill Hillary if Trump doesn’t win the election. Bernie-or-Bust idiots still whine. All of these issues have angered me over the course of the year, but somehow, what has infuriated me the most appeared in my news skim this morning – an article about Trump’s voter-intimidation efforts. I was on the train on my way to the gym, and I read the entire article. By the time I was done, I could feel my face was hot, my pulse was up, my eyes were filled with tears. I just couldn’t believe it. Or could I, given all the hate that this man has spewed, all the while his party has followed without having any guts of their own?

I shared it out on Facebook. No one other than my husband and mother-in-law cared. No one cares about voter rights and voter intimidation as being a huge part of our country’s terrible history… Maybe they just don’t remember the history of the Civil Rights Movement? Maybe they never even learned it given the pathetic education system here. 

Why did this anger me so much? It’s likely because I just came back from Little Rock and Memphis, where we visited Little Rock Central High School and the National Civil Rights Museum, where we re-learned the atrocities that have been committed to non-white Americans as recently as the 1960s and 70s. The tactics they are accused of using — demanding ID information, threatening to call 911 and report them for felonies, and record their license plate numbers — are terrifyingly reminiscent of what happened in the 50s and 60s when blacks in this country tried to register to vote and carry out their civic duty. They couldn’t vote in peace then and risked their lives to vote and have their voices heard, and the same scare tactics and threats are being done TODAY. Trump’s “movement” is taking away the ability to vote, free of intimidation and coercion.

As this story states: “At many points in American history, poll monitoring has been used to dissuade voters—especially black voters—from exercising their right of enfranchisement. The Supreme Court argued in 2013 that “our country has changed,” striking down the part of the Voting Rights Act that determines which parts of the country are overseen by strict federal supervision. But the recent allegations suggest voter intimidation is still happening all over the country.

“State Democratic parties in Arizona, Ohio, Nevada, and Pennsylvania sued Trump for encouraging unlawful voter intimidation. They argue that Trump’s calls for his supporters to “watch” polling for suspected “cheating” and “fraud” violate two laws: the Klu Klux Klan Act of 1871, which was passed during Reconstruction to protect newly emancipated freedmen from harassment at polls, and the Voting Rights Act of 1965, which prohibits “intimidation,” “threats,” and “coercion” of voters.”

I feel like my heart is breaking reading these stories. How can people be so cruel to regress back to a time that is full of shame and embarrassment for most decent Americans of today? The 1950s and 60s were not that long ago, and while a lot more progress is needed, these scare tactics only echo the hate from what was almost 60 years ago.

I was looking at all the photos at the Little Rock Central High School Historic Site and at the National Civil Rights Museum of all the white mobs who beat and lynched innocent black people, doing such seemingly innocuous, everyday tasks such as going to school or leaving their homes to go out. A lot of them happily posed for these media photos. We look back on photos of people like congressman John Lewis and MLK with admiration and pride; if we are children or grandchildren of theirs, we’d think the same. But as I looked at the photos of the whites in these images, I thought, what would I think if I were one of their descendants? Would I be on the side of progress and be overwhelmed with disgust at their hatred and lack of humanity? I thought for a moment. I’m positive there are people who are their descendants and wished this progress was never made and that white people could just oppress blacks until this day. Many of them are likely Trump supporters, people blinded by non-facts and driven by hate.

I still have hope for change in the future. Even though it seems dismal after reading articles like this, I still do.

Stir-fry analogy

I’m just finishing up The Fortune Cookie Chronicles book by Jennifer 8. Lee and enjoying pretty much every minute of it. This will probably go down as one of my favorite nonfiction books not just because of how well researched, thorough, and informative it is in correcting a lot of falsehoods about Chinese cuisine and culture, but also because it touches upon two of my greatest loves: food and culture.

One of my favorite chapters of this book is most definitely the “American Stir-fry” chapter. In it, Lee discusses how food is the easiest way that we can learn about other cultures. Chances are that three generations down the line after immigrating to the U.S., you may not be able to speak your mother/father tongue, but chances are high that you will still have your beloved grandmother’s or mom’s recipe for your favorite dumplings or soup, or in the very least, a deep and instilled appreciation for it. It also highlights what I’ve already believed for a long time: in general, if you are receptive to trying new foods of different cultures, you are also probably more curious and accepting about others’ cultures and people. “If you can eat the food of a country, it seems less foreign.” This has to be why I can’t stand meeting and spending time with picky eaters. 🙂

It ends by discussing the American “melting pot” analogy. I’ve never liked this analogy very much. My main qualm about it is that in a “melting pot,” what makes each ingredient unique melds together with the rest of the items that get dumped in the pot, and thus what makes each ingredient special is lost. Melding, blending, whatever you want to call it is great — but I don’t want to lose what makes each culture or nationality unique or interesting. Lee then proposes another analogy to replace this: why not a stir-fry? In a stir-fry, she says, “our ingredients remain distinct, but our flavors blend together in a sauce shared by all.” This definitely makes more sense; it would be a stretch for the average American to use in everyday discussion of what America stands for, but it ultimately embraces our “togetherness” while also celebrating what makes each culture special, which is important. In a day and age when white supremacists seem be regaining their “voice” with Trump’s presidential candidacy and the “Black Lives Matter” movement is getting stronger, we really need to keep concepts like Lee’s “stir-fry” in mind to truly appreciate this country for what it is — a country of immigrants and people of different backgrounds who have come together for what is supposed to be a better life for future generations.

Third fundraising year

It’s hard to believe that over three years have passed since my Ed committed suicide. Sometimes, I still wake up and wonder if it was all a terrible dream, and then I look up at the photos of him on my wall next to my bed and am crushed, hit by the reality that he really is gone. Some days, life just feels so cruel.

I’ve been participating in the American Foundation for Suicide Prevention (AFSP) Out of the Darkness Walk for the last three years, and somehow I’ve managed to raise just shy of $10,000. It’s a bit surreal to think that I was able to do this on my own, without a team, and just with the sad story of my brother. I’ve oftentimes felt discouraged, even annoyed when less people are donating, fewer people are responding or expressing interest in my fundraising or my cause. But like Tony Robbins says, a lot of our disappointments in life are really just because of us, our own expectations. Maybe we shouldn’t expect so much of others. Maybe if we replaced our “expectations” with “appreciation,” we’d be happier people. And when I heard him say this, I realized how true it was. I shouldn’t expect anyone to donate anything; in fact, why the hell should they care about my loss or my pain? What have I done for them (thinking in the quid pro quo train of thought)? But when they do, I should appreciate it. I do appreciate it. I’ve been surprised so many times in the last three years when colleagues I barely speak to have donated insane three-digit amounts, or when old friends I’m only connected to on Facebook but never speak with anymore contribute donations to my drive. There have been a handful of times when complete strangers, touched by the story I’ve written on my page, have felt compelled to donate something even though they’ve never even met me even once. That feeling of surprise and appreciation has been very overwhelming, sometimes catching me off guard and making me lose my train of thought to just bask in the glow of an unexpected person’s unfounded generosity for me and my little cause.

I try to be optimistic about the future. I hope that the world will be a better place for our future children, the future generations of the world. I want the world to be a more open-minded, progressive, caring, and empathetic place. I think about all the bullying and criticism my brother endured as a young child and then through adulthood, from his misguided classmates to his unprofessional teachers to even our own parents, and I physically feel pain in my body thinking of how insignificant he felt throughout the course of his life to finally decide to put a complete end to it all. I need to have hope, if not for myself, then hope in my brother’s memory to help others. And all the support, whether it’s verbal or monetary, through this drive, has really helped drive my optimism and my desire to continue fundraising and to continue sharing my story. As the delusional Blanche DuBois from A Streetcar Named Desire once said, “I’ve always depended on the kindness of strangers.” Yes, she was delusional living in her own world, but there is some truth in this statement. As human beings, we depend on others being honest and kind to us, even when we are not in the position to do anything to benefit them in return. So many distant people have surprised me in this fundraising journey, and I know I have a lot to be thankful for. I think Ed would agree.

Role reversals

Up until I was 24, I barely saw any of the world. I barely saw any of this country, and if it weren’t for getting accepted to and attending Wellesley, I probably wouldn’t have seen anywhere as much of the East Coast as I had. If I hadn’t gotten a scholarship to study in China for a month in 2006, I probably would have graduated from college without even owning a passport or having left this freaking country.

This isn’t me complaining; I’m just stating what I know to be facts. I was raised in a house that taught me to think (I never did believe this, though) that travel was only for the *super* rich; everyday people like my family and I weren’t suited for travel. But since I first left the country to see just a dot of China, I was certain that I needed to see more of the world. And then, I fell in love with my long-time friend and now husband who had already been privileged to see so much of the world, and now wanted to share his travels with me.

Fast forward six years later, and I’ve been spoiled enough to travel to Australia four times (and a fifth trip is coming this December), Europe five times, and Asia five times. I’ve visited Canada once a year since 2013, and have seen 38 out of 50 U.S. states. I even went to Brazil for the World Cup in 2014, and in Rio, Chris proposed. And now, here I am, in the Worldly-Wise Wellesley secret Facebook group, giving travel advice and recommendations to other Wellesley alums for cities and regions literally all over the world, and even giving my brother-in-law, an obsessed world traveler, travel advice for Asia and even his own home country. I feel like a role reversal has happened in the last few years, and I never really saw that coming. I never thought I’d be the person giving travel advice to other people who consider themselves well traveled or “worldly.” It’s funny how times and circumstances can change.

Wellesley connection

We had a meeting today where a Twitter rep from one of my accounts came into the office. Before she arrived, I quickly took a look at her LinkedIn profile and noticed that she had Wellesley listed as an undergraduate institution she attended, as well as Barnard/Columbia after it. Hmmm, I wondered. She must have started undergrad at Wellesley, hated it for whatever reason, and then transferred.

At the end of our meeting, I told her I had looked at her LinkedIn and noticed she went to Wellesley, and I also told her I was part of the Class of 2008. She would have been Class of 2011, but she transferred, just as her profile had hinted at. She said the academics at Wellesley were some of the best classes and professors of her life, but socially she just didn’t feel like she fit in. How funny, I responded. That’s how I felt. We’re pretty much the same in that regard. She also said that when she transferred to Barnard/Columbia, the academics were nothing compared to what she had at Wellesley, but she fit in significantly more there socially than at Wellesley — the trade-offs we make in life.

I always wondered what it would have been like if I did transfer after my first two years, but I’m not sure where I would have transferred to. Due to Wellesley’s grade inflation policy that restricted the number of As given in classes that had over a certain number of students, my GPA wasn’t show-stopping by any means, so that wouldn’t have helped my transfer admissions. I also would have looked at it as a failure, something I didn’t see through to the end. My parents never would have supported it and probably would have been outraged and terrorized me about it (what did they support anyway, other than getting a degree?).

It’s comforting to meet other people who feel the same way I do, though, about Wellesley. I always look back at my classes fondly and the discussions we had in class as some of the most challenging and rigorous I’d had in my life. People were never shy in my classes to disagree and argue things out, and not in a hostile, passive aggressive way, but in a smart, educated, “look at every perspective” way. At times, it was so emotionally and mentally draining to be in class. There I was, a naive, narrow-minded, small-world American who had barely left California state before arriving at Wellesley, coming to an institution where for the first time in my entire life, I was meeting women from over 50 different countries, every state in the U.S., who had traveled extensively, lived in multiple countries, and had a far more worldly perspective than what I was exposed to. Just within my first week, I met a woman who was born in the U.S. but raised in Cairo, Egypt, another woman who was Turkish but raised in Greece, and women from Malaysia and Singapore who attended private American high school in Taiwan and spoke with American-accented English (when I was 18, I thought, what language do they speak natively in Malaysia and Singapore? How would I know? I knew so little). In college, I learned about all the other cuisines of China other than Cantonese, met Vietnamese women from all around the U.S. where there were small Vietnamese populations as a result of the Vietnamese refugees from the Vietnam War (how was I supposed to know that there were large Vietnamese populations in Minnesota and Arkansas?!).

I look back on what I learned very fondly, not just academically but about my classmates and the rest of the world. I’m looking forward to learning more about my rep’s experiences and what she thought of another women’s college that’s right here in New York.

Oolong tea

I love meeting people who love to eat, who are happy to try new things, and don’t have a laundry list of things they either don’t eat or categories of food they are avoiding (e.g. gluten-free, dairy-free, blah blah). That’s why for the last three years, when my good friend has held his Upwardly Global Silk Road of Queens food tour as a fundraiser for his non profit organization, I’ve been happy to attend. I love trying new food in the borough I once called home, and I like meeting new people and talking about food with them. Unfortunately this year, we had the smallest turn out, but it just made for a more intimate session together.

At the last stop on the food tour, we ended at Fu Run, this delicious Xinjiang-Chinese style restaurant that we actually went to last year. They are known for their incredible Muslim-style cumin lamb chops, as well as their sticky taro and sweet potato desserts. My friend didn’t originally intend for any repeats as that’s not what he likes to do, but he wanted to end with some unique dessert, and the Chinese bakeries weren’t really going to cut it for a sit-down treatment. The conversations and food were enjoyable throughout our afternoon together, but I was caught off guard when almost everyone on the tour started raving about the tea that was served.

I was raised drinking Chinese tea, and all types — basic oolong, chrysanthemum, green tea of five hundred varieties, Taiwanese oolong. You name it, and I’ve had it. But today’s tea was nothing special. It was just very basic, cheap oolong-in-a-teapot-bag fare, and it was slightly comical to me that my dining mates were all going crazy over the tea.

“What kind of tea is this?” One woman said, glowing. “This is phenomenal tea, and it’s free!”

“You can’t get this kind of tea at a regular grocery store,” another guy said. “When you buy black tea at the store, it never tastes like this!”

“It’s just basic oolong tea,” I responded. “You can get it at an Asian grocery store easily. This oolong is fairly generic. This is the typical tea they serve at any Chinese place.”

They all got excited, and one said he may try to check it out the next time he visits a Chinese grocery store. I get that most people who are not Asian don’t shop at Asian grocery stores; Asians even in Manhattan, unless they live close to Chinatown, rarely will go out of their way to visit Manhattan Chinatown because Manhattan living is all about convenience — going to the bodega down the block from you, the grocery store less than five minutes away, or getting dinner delivery. But what I do wonder is — does a food tour like this actually make you seek out this food that you’re not familiar with once the tour is over? Will you actually visit that Chinese grocery store like you said and buy that oolong tea that you found so interesting? Would you actually come to Flushing on your own and enter a restaurant where they speak only broken English?